In doing research on the families of the Socorro Land Grant a few years ago, I came across an interesting piece of information. I made a notation at that time, but I didn't really put any context to it.
In the early years of the resettlement of Socorro, New Mexico (after 1815), baptisms for the community were celebrated in Belen, a community about 40 miles north. The San Miguel Church had not been built in 1817 when a girl Maria Gertrudis Garcia was baptized on February 16th of that year. She was born on February 13th in Socorro.
Her parents were listed as Jose Deciderio Garcia and a woman by the name of Maria. Maria was described as an "Indian of Xavier Garcia." Not an Indian living in the household of Xavier Garcia, but "of" Xavier Garcia.
Xavier Garcia was Francisco Xavier Garcia Jurado, my 5th great grandfather. Jose Deciderio Garcia, the father of the child, was my 4th great granduncle. His grandniece, Maria Guadalupe Padilla, was my 2nd great-grandmother, the wife of Jose Epitacio Torres. In fact, my 2nd great grandmother was the 1st cousin, once removed of Maria Getrudis Garcia. If Getrudis lived into adulthood, would she have known her much younger cousin?
The birth occurred over 200 years ago, but it is still relevant today. We can see this in our country's history and the genealogy of American families. In the United States, many enslavers and their sons fathered children with the enslaved. Through genetic and anecdotal proof, we know that Thomas Jefferson had children with his slave Sally Hemmings. In the PBS television series "Finding Your Roots", host Henry Louis Gates, Jr. has numerous times exposed slave owner ancestry in African American families, including his own. The same can be said of the mestizo lineage of New Mexicans - whether they are Hispanic or Native American. Not all Spanish/Native relationships were nonconsensual, of course, but a woman cannot give consent if she is the slave of the other.
Jose Desiderio’s acknowledgment of his daughter Gertrudis makes this record particularly fascinating. Though unwed fathers occasionally appear in the Belen church baptismal books, a documented child between a man and a slave from his father's household is highly unusual. Usually, the father is simply not named. One other thing is that Jose Desiderio was married at the time, and had at least one child in 1814.
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